Wednesday, September 7, 2016

A Muslim Salafist in Hyde Park Chooses Not to Continue the Conversation ...



On Sunday afternoon, 28 August, 2016, I visited Speaker's Corner at the Marble Arch, Hyde Park, London. There were many Muslim Salafists there trying to convert Christians, and a good number of African Christians preaching the Gospel and singing hymns.

I was in a prayerful mind as I wandered through and past the 200-300 onlookers, especially paying attention to the Muslim preachers. I stopped at a place where a Muslim was trying to persuade a Christian man from Northern Europe that the Trinity is not true. The Christian man, knowledgeable in the Bible, was interested in probing some of the depth of what the Bible means by Father, Son and Holy Spirit (with a crowd of some twenty, mostly Muslims, listening in). But the Muslim preacher was only interested in trying to corner the Christian, demanding "yes" or "no" answers to manipulative questions. A mismatch in purpose and nature.

So I interjected, asking the Muslim preacher (whose name turns out to be Hashem) if I could ask two questions. He responded: "Are you a Christian?" I said yes. He then asked if I wanted to debate the Trinity. So I said that we cannot talk about the Trinity, and its biblical underpinnings, without probing far deeper. Could I thus ask a question in that regard?

So he assented, and I asked him what he knew about the Hebrew nature of the name Yahweh Elohim. He said Elohim was "a" name for God, and that Jesus did not call himself Yahweh (showing where he wanted to take the conversation, and assuming I was aiming for the same). Now of course, Genesis 1:1 says in the Hebrew: bereshith bara elohim eth ha’shamayim w’eth ha’eretz (“In the beginning God created the heavens and the earth”). In other words, Elohim is the first name used of God in the Bible, the One who is greater than the human concept of number.

As the discussion continued for quite some time, he interjected often, trying to take it into his line of reasoning. I would always return it to my question in seeking his understanding of Yahweh Elohim. I said several times that my interest was in first arriving at an honest definition of terms between us, so that an actual debate could then happen. And so we had a pleasant give and take, even when, as I said he was my equal in the sight of the one true Creator, he instead said we were not equals (referring to a definition of Muslim superiority to all others). I smiled and moved on.

At one juncture he was trying to talk about Yahweh in Exodus 3 not being whom Jesus claimed to be. I said I wished I had my Bible with me so we could look at the text. So he took out his cell phone, and scrolled to the text in question, so I peered over his shoulder and we read vv. 14-15 together.

What fun. It was an app designed by Muslims to win debates with Christians. So the actual Hebrew is not there, but only an English transliteration, and the transliteration makes a classic error. In v. 14, when Elohim says to Moses that his name is Ehyeh, I AM, this Hebrew word is the first person masculine singular imperfect term of the verb "to be." Literally: I AM (who was and who is and who is to be), the Divine Presence, the Ontology of the one true Creator who is greater than the concept of space and time. Then in v. 15, the text speaks of the full divine name, Yahweh Elohim. Here, Yahweh in the Hebrew is the third person masculine singular imperfect of the verb "to be," HE IS.

But the English transliteration renders Yahweh as LORD, not as HE IS. "Lord" in Hebrew is adonai, and some years after the Babylonian Exile in 586 B.C., the Jews stopped pronouncing the name of Yahweh and replaced it by saying adonai whenever the text says Yahweh.

Now this involves a detailed history. But Hashem suddenly got scared, for his argument that Jesus does not call himself Yahweh (e,g, I AM in John 8:58, ego eimi in the Greek) falls apart. Jesus did not call himself by a third person reference, Yahweh, HE IS, designed for Moses and all others to use, but he called himself by the first person Ehyeh in calling himself the I AM, the ego eimi.

In other words, he confused Yahweh with Ehyeh, thinking that Yahweh means I AM, when it means HE IS in referring to the I AM; which is to say Jesus calls himself the God of creation incarnate in the flesh – in the first person, not the third person. Hence the language of the Trinity comes into view. Yahweh Elohim is the only One or written idea in history who is greater than space, time and number.

As I tried several times to explain this, he kept saying I was wrong, calling me a liar, then all of sudden he grasped what I was saying. He looked at me and said, "I thought you were sincere, but you are insincere. I have to go." And he left quickly through the crowd. I then talked with his friend, a physician from Dubai named Ahmed, and we had a very pleasant conversation for some 45 minutes. He told me that Hashem was a professional Muslim preacher, and had done some 100 such debates at Speaker's Corner. And later I saw him in many YouTube postings at Hyde Park.

I enjoyed Hashem's humanity, and I was interested in real communication. So when he departed so quickly, I was immediately disappointed in that I wanted to converse more. Only later did it sink in to me that he had forfeited the debated he wanted, indeed, he had chosen to silence his opposition to the Gospel.

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Monday, April 4, 2016

Transgender Pain and Lawlessness


Those who claim to be "transgender" (the new language for transvestites and cross-dressers) have tremendous soul pain -- a separate discussion. But when does pain translate into lawlessness, and thus harm the whole social order?

One central biblical ethic is the power of informed choice, rooted in Genesis 2. Here, informed choice is only possible as rooted in a true definition of terms -- good versus evil, freedom versus slavery, life versus death.

In 1973, Roe v. Wade, which "legalized" human abortion, refused to consider the definition of biological human life.

From 2004 to 2015, Goodridge, Kerrigan and Obergefell, in "legalizing" same-sex marriage, refused to define any biological or fixed identity for homosexuality.

And now, new "transgender" laws refuse to define male and female, making such definitions momentarily subjective, thus endangering women and girls as cross-dressing males use women's public restrooms.

False definitions of terms now govern.

In 2 Thessalonians 2:8, the antichrist is defined as "the lawless one." When lawlessness assaults the nature of male and female, and the covenant of marriage, social collapse beckons. How close are we?

The church first needs to repent for her own sins before we can grasp a redemptive vision.

Thursday, March 31, 2016

Women and Their Unborn (1)


In every presidential election cycle, the abortion debate surfaces, but where is the competency in addressing it?

Presently, we have a hypothetical contrast posed if abortions were made illegal. Namely, should a woman be punished by the law for having an abortion? Or should it be the doctor who performs the abortion who is held liable?

Both scenarios miss the deeper question.

Namely, what drives a woman to seek an abortion? Simply, it is male chauvinism at the deepest level. The vast majority of abortions are the result of a man getting a woman pregnant, then refusing responsibility to her, and to their child.

Roe v. Wade will not be overturned until the voting public embraces this reality. In the meantime, I propose a simple law:

A man who gets a woman pregnant is legally responsible for the well-being of both woman and child.

An honest debate needs to happen in grasping the possible ramifications of such a law, and in the process, both women and their unborn gain deserved esteem.

Tuesday, March 29, 2016

Islam and the Question of Religious Liberty (2)


In the March 25 post, I introduced a proposed amendment to the U.S. Constitution, also found at 2016libertyamendment.org.

We face a debate over how to respond to the immigration of Muslim populations which may include those bent on jihad. Do we minimize such a risk under the guise of blanket immigration for those fleeing jihad, on the one hand? Or do we seek to ban all Muslim immigrants, on the other?

Neither extreme will do, if we honor the biblical ethics and religious liberty which undergird the U.S. Constitution.

This proposed amendment merely ratifies what is already constitutional. But in today's social order where biblical and constitutional illiteracy abounds, it is appropriate a) to restate it clearly so as b) to also encourage honest public debate.

Religious, political and economic liberty applies to all people equally. But there a caveat. Namely, unless we affirm a two-way freedom of association and identity in these zones of liberty (freedom to join or leave), it is all hollow.

And thus, by definition, any group of persons who seeks to restrict these liberties, for themselves or others, rejects what it means to be an American.

Since Islam is historically a one-way religion that does not grant full and equal religious, political and economic liberty among Muslims and especially non-Muslims, this is a special problem.

How do we proceed? And especially, in view of those many Muslim Americans who cherish the liberties they have in this nation?


Friday, March 25, 2016

Islam and the Question of Religious Liberty (1)


In this extended series, I want to engage in some patient thinking. I believe informed choice on any matter is not possible apart from a true definition of terms, and it is such definitions I pursue.

Also, up front, I ask all Muslim persons who are interested: Am I being honest in representing Islam on its own terms?

Islam is historically a one-way religion. Whether a person is born, converts or is forced into Islam, he or she is not permitted to leave.

Yet too, Muslim persons, like all of us, are wired for full human liberty, in religious, political and economic terms. This is at the root of the aborted "Arab Spring" (apart from some tentative success in Tunisia) -- a desire for freedom.

In the face of ISIS and other threats of Islamic jihad against the West, here is a proposed amendment to the United States Constitution that can give great protection. And similar language can be contextualized for other nations.

All citizens, visitors and other persons living in the United States, or its territories, must affirm the following:

“I affirm that all persons living within the jurisdictions of the United States of America have full religious, political and economic liberty under the rule of law.

“I thus affirm that all such persons are free to change their religious, political and/or economic affiliations as they see fit, free from any forms of coercion.”


I will look at this further in my next post.

Tuesday, February 2, 2016

Four Simple Political Promises


If a political candidate could honestly make the following four simple promises, what would be the response of a) political insiders, b) political outsiders and especially, c) the voting public?

1. Cut law by 99 percent.

2. Cut taxes by 50 percent.

3. Cut ISIS by 100 percent.

4. Thus, set the economy ablaze.

These are all possible as rooted in the Gospel, and I will unpack these realities in future blogs.

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Friday, June 26, 2015

"Raw Judicial Power" and "Judicial Putsch": What is Next?


In the 1973 U.S. Supreme Court decision legalizing human abortion, dissenting justice Byron White called it an exercise in "raw judicial power."

In today's U.S. Supreme Court decision legalizing same-sex marriage, dissenting justice Antonin Scalia called it a "judicial putsch" (overthrow).

In both cases, these supposed "rights" were invented apart from Constitutional law. This means we are no longer a nation of laws, but of a nation where the human wills of certain elitists are imposed on the rest of us.

Does it matter? From antiquity we have the biblical understanding of human freedom under the rule of law, and governed by King Yahweh. In Mesopotamian and Egyptian culture, we have kings who call themselves gods, and impose slavery on the non-elites of society. The "state" is god.

In the biblical profile of Sodom and Gomorrah, social and sexual anarchy lead to the state becoming god, no dissent is permitted, and the poor and needy get trampled.


In the Roman Empire, Caesar was eventually lifted to the status of a god, where Tiberius was the "son of the divine Augustus." The self-proclaimed son of god. So when the true Son of God appears, the greatest contest of the ages comes to pass. Thus, for early Christians to call Jesus Lord was to oppose Caesar as lord, and thus the persecutions began.

We are now a nation that has forsaken its heritage of unalienable rights given by the Creator, and replaced it with the state as god.

The trajectory now in the United States is to remove the religious liberty of all people who dissent from the state as god, including those of us who say no to human abortion, say no to same-sex marriage, and say no to state enforced healthcare that cheapens real care and costs us much more.

And just like Nazi Germany where the church was squeezed into compliance -- save a few brave souls who resisted like Dietrich Bonhoeffer -- the next assault will especially be against pastors, churches and Christians who do not yield to the state as god. Support homosexuality, ordain homosexual clergy and perform same-sex marriages or lose your tax exemption ...

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