Friday, September 21, 2018

Male Chauvinism, Human Abortion and Women's Pain at the Bushnell Theater: Then, a Light from Above


On Thursday night, September 20, I was asked to join a rally at the Bushnell Theater in Hartford, Connecticut, one that was organized to support Supreme Court nominee Brett Kavanaugh. The occasion was the Connecticut Forum, as they hosted a panel discussion on women's empowerment. The marquee speaker was Cecile Richards, former president of Planned Parenthood Federation of America. The Connecticut Forum always has a good turnout for its events in the 3700 seat auditorium.

So as thousands of people passed by, I had four of my pro-life signs in place. [Addendum: What I did not realize until I reviewed the pictures later, is how most of these people had already seen the sign I was holding. Their cars were backed up, inching past where I was standing, from the State Capitol to the parking lots beyond the Bushnell.] Whereas the purpose of the organizer (and the one taking the pictures) was political, my purpose in joining was primarily theological (for which he was also glad). We used signs like these at New England's largest abortion center (Preterm in Brookline, Massachusetts, adjacent to Boston) virtually every Saturday from June, 1989 to June, 1991. In that time, some 200-300 women walked away from their abortion appointments, and there were hundreds of activists with the Boston chapter of the National Organization for Women (NOW) to counter-protest us. After nine months, the leadership of Boston NOW told their recruited volunteers (mostly college students) to stop coming down to Preterm, because we "we were persuading too many of them." Click here. And click here. And also click here.

I held the sign: Can You Imagine Jesus Performing an Abortion? Why Not? Our slogan sign says: You Have the Power to Choose Life. Two other signs said: Why Does "Feminism" Abort Unborn Girls? and: Is the Abortion Industry Racist?

You can see the pictures here.

As you look at the first one, look at the young man and woman behind me, as they look at the sign. Notice the greatest difference in terms of posture, gaze and disinterest versus interest. The vast majority of abortions happen because the man who gets the woman pregnant refuses responsibility, indeed, often rooted in explicit male chauvinism. The man and woman had just stepped out of a chauffeured limousine.

[And, a day after this post, a new picture was sent to me, now the second one below. Wow! It is cloudy, near dusk, no visible sunset, the cityscape would interfere otherwise, and there is no reflecting surface where the light emanates from, or in front of, the granite face of the building. A Light from above?]

[And later, I learned that this man and woman were part of a group of young persons recruited to be trained by Planned Parenthood, and that they were to meet with Cecile Richards at the event.]



Here are some observations:

1. The Connecticut Forum has many season subscribers, others come to various events to hear opposing ideas (as I have done across the years in various venues), and thus not all those attending were necessarily in favor of legalized abortion. But I believe most were.

2. As several thousand people walked past over a 45-minute period, within feet of these signs, many eyes avoided looking at them.

3. But many did look and pondered briefly or more engagingly.

4. Of the half dozen or dozen of negative reactions that occurred, they were mostly by women in deep pain. This was clear in their curses, body language and gestures. I interacted with some, and was able to say that my deepest concern is the male chauvinism that drives the abortion industry. I had some positive responses.

5. For several who cursed us, I said "God bless you" and they did not further curse. Jesus teaches us to bless those who curse us. To do so employs spiritual power to minister to their hurting souls, and it is their persons, as created in the image of God, that we bless, not their actions or curses.

6. One woman, standing behind me, said to some of her friends, "I wish I could take that sign, You Have the Power to Choose Life, and trample it on the ground." So I turned and said that I would never do that to any sign she might be holding in favor of abortion. But she responded, saying I was intolerant, and such a sign should be destroyed. I thought afterward, how much pain is in her person, so that she would destroy such a sign? Does she believe she does not have the power to choose life, whether for herself or the unborn? Indeed, this sign is the Gospel -- for only in Jesus do we have the good news and godly power to choose life for all people equally.

7. Some passersby quietly approached us and thanked us for being there.

8. I spoke with a young woman -- with her mother and grandmother with her -- for a good amount of time. She asked good questions, and responded well to many of my answers, as did her grandmother.

9. Toward the end, one women looked at my sign: Can You Imagine Jesus Performing an Abortion? Why Not? Then she called me a fascist. Does she also believe the same about Jesus since that was the sign I as holding? I did not assume this was necessary so. But ...

10. Then a young woman passed by, and almost tripped when she looked up at the sign, being caught off guard by it. She was wearing a bright yellow dress that distinguished her from everyone else, and was suggestive in it, along with her gait and attitude. She looked at me, said something disparaging about the mention of Jesus, and then said "Rapist." I was taken aback, but then said, "Are you calling Jesus a rapist?" And she said, "Yes!" There has to be very much pain in her soul to say such a thing, and we pray for her that God will indeed bless her, minister to her pain and draw her to faith in him as Savior.

11. [Added to the original post}: Toward the end, a man approached me from the Bushnell and offered me a ticket to attend the event. He said it would good if I listened to the other side. So I told him a little of my history, how for decades I have gone out of my way in listening to those who disagree with me, and for example, in my Mars Hill Forum series, where I have paid honoraria to such people as Patricia Ireland, president of the National Organization for Women (NOW), at Smith College, to pose me her toughest questions before 550 people, 90 percent of whom were not on my side of the issues; and Kate Michelman, president of the National Abortion Rights Action League (NARAL), whom I paid likewise at Georgetown University before some 300 people, and broadcast live on C-Span. His stereotype of me vanished. I said, yes, I would be pleased to accept the ticket, but first I had to put the signs away and attend to another detail, and thus, I might be up to ten minutes late for the event. He balked, and said he had to talk with someone about it, and would let me know. He did not return, and we had more fruitful encounters with the passersby and Bushnell staff. To what degree, I muse, was he simply trying to mute my witness as well? Several years ago, when we had these signs in front of the Planned Parenthood abortion center in the Bronx, they kept asking us how long we would be there. Women, in seeing the signs, were turning away from their abortion appointments.

teidonate.org


Sunday, September 2, 2018

Is Jeff Sessions in Control of the Department of Justice?


From my distant perch, I say yes. As Attorney General, he is serving constitutional law and the office of the President with equal integrity.

Why do I believe this? Due to the reality of the image of God given to us all. Here, the pursuit of trustworthiness, in self and others, overcomes so much evil.

If we look at the public language and actions of Jeff Sessions, this is at the very core of his identity. He is a man of his word, and he will not risk anything to sully that identity.

Sessions supported Donald Trump early in the campaign, because he saw in him – a very different person – a core identity to be a man of his word in public life. Trump made campaign promises he intended to keep, and this he has done. To be successful in business transactions, and to secure genuine reciprocity as a prerequisite to economic freedom, words must be kept. Trump learned this early and knows it well.

Thus, I take Sessions at his word – he recused himself in the “Russian collusion” matter out of a clear demarcation in his own understanding. He had actively supported the Trump campaign, and this “Russian” matter was putatively one concerning the campaign. Sessions wisely seeks to avoid any hint of impropriety, even at the cost of certain freedoms that might otherwise be justly claimed.

And I also take Sessions at his word when he says he has been in control of the Department of Justice (DOJ) from the outset of his tenure.

Given this integrity – free from political compromise in any direction – Attorney General Sessions is thus able to better serve the Constitution and President Trump. He is free from becoming a false lightning rod for the political opposition, and this allows him freedom to attend to matters that have real substance. He has 27 investigations underway into classified leaks within the DOJ, and who knows what else he is looking at. Draining the swamp and on forward.

President Donald Trump uses tweets, in part, to distract the top-down media with shiny objects. Then, at the same time, he successfully goes about his positive agenda that serves religious, political and economic liberty for all people equally under the rule of law. Attorney General Jeff Sessions allows the shiny object of the ephemeral debate over his recusal to free him for his substantial work.

Now, how deeply toxic, dangerous and occultic is the swamp at the DOJ? It may be so toxic, that the free-flowing liquid has long since been drained, and now it requires pickaxes and shovels, with gas-masks in place, to remove the hardened muck.

Thus, in the serendipity of Sessions’s recusal, Deputy Attorney General Rod Rosenstein sets to work on a matter where Sessions knows there is no “there” there, and in time, this will be publicly known to all. Rod becomes the lightning rod. To be “wise as a serpent and innocent as a dove” (pace the language of Jesus), Sessions allows evil to gradually implode on itself, while himself not getting caught in the muck.

He knows a frontal assault against such an entrenchment would be folly. Instead, he shrewdly peels away one layer after another, keeping his friends close and his political enemies closer. As well, he is committed to strengthening the DOJ for its true purposes, and will not risk its injury while doing the necessary surgery. A true precipice that requires due patience and wisdom.

So, what of the dance between Trump and Sessions on the recusal? Trump gets publicly upset about it, but keeps Sessions in office, and does not (yet) release classified documents that could easily sink the Robert Mueller probe.

Could it be a mutually understood mime, providing the top-down media with yet another shiny object? Could the Art of the Deal be aiming at a chosen political timing for which the miming well serves? Regardless, Sessions would keep a clear demarcation in not even raising the matter with Trump. So that in the end, the Constitution, and the offices of both the Attorney General and the President, are not polluted.

Time will tell.